Graduate Seminar I
Theory and Philosophy
Fall 2001
Department of Art Education and Art Therapy
Instructor: Craig A. Cunningham, Ph.D.
Jean-Jacques Rousseau (1712-1778)
- naturalist; romanticist
- man should turn to nature to learn natural law
and to escape corruption of modern society
- "Most influential educational theorist of all
time" -- John Craig (U of Chicago)
- Emile, 1762
- Key passages in Cahn excerpts:
- p. 163: natural is good; man-influenced is bad; education
necessary in civilization, however
- p. 164-165: "natural man"; prevent anything being done
- p. 165: "natural order"
- p. 165: Rousseau's purpose in writing
- p. 166: "only habit the child should be allowed to acquire is to
contract none" (compare Locke)
- p. 166: Teacher: love childhood (as distinct phase); "childhood
has its place..."
- p. 167: no absolute good or evil
- p. 167: happiness comes with equality of power and will; demands
vs. needs
- p. 167: politeness (compare Locke)
- p. 168: surest way to unhappiness
- p. 168: natural liberty
- p. 169: on reasoning with children (compare Locke)
- p. 169: bad instruments of direction
- p. 169: experience as teacher
- p. 170: no original perversity in human heart
- p. 170: first education purely negative
- p. 170: do the opposite of what is usually done
- p. 171: distinctive genius
- p. 171: importance of country education and control of environment
- p. 172: again, avoid moral education early
- p. 172: self-preservation
- p. 172: learning about property
- p. 172: on punishment
- p. 172-73: children's lies are work of their teachers
- p. 173: each age of life its own proper perfection
- p. 173: books
- p. 173-74: description of Emile at 12; Book III is about boyhood
(where formal education begins)
- p. 175: should be able to get info for himself
- p. 175: law of necessity; foresight
- p. 175: occupy mind with objects of obvious utility; objection
- p. 176: example of how to teach directions/compass
- p. 177: books: Robinson Crusoe
- p. 178: avoid social relations: attend to work
- p. 179: teach a trade so he can always preserve his life and participate
in social contract
- p. 179-80: contra Locke on sensation vs. judgments
- p. 180-81 description of Emile at 15; Book IV is about adolescence
- p. 182: the study of relations: history, art, government, etc.
- p. 184: introduce failures/challenges to remove vanity: use fables
to teach morals (but only to men, not children, p. 185)
- p. 185: community service
- p. 185-187: religion: false ideas, childhood image of god, which
religion?--> natural religion (notion of the "Author" : note here
on deism as
a philosophy; also here:
Deist is: "One who believes in the existence of a God or supreme
being but denies revealed religion, basing his belief
on the light of nature and reason.")
- p. 187-88: education of "taste" (arts)
- p. 189-91: on Sophie's education (see p. 196: Sophie is your tutor)
- p. 193-94: travel "grand tour"
Summary of Rousseau's ideas
- elitist; education by tutors; break with institutions
- goodness of childhood
- feels schools stress too much "verbalism"
- against idea that parent reaction should determine
child's behavior
- object of education is to replace "amour propre"
(love of self-image) with love of others; and
- "amour d'soi" (love of self) ok because it is
"natural"
- education should follow unfolding of child's capacities
- interests inherently good
- appropriate pedagogy depends on stages of development:
infancy (age 0-5; unencumbered
- freedom); childhood (6-11; nature, games, experience);
boyhood (12-15; mastery of trade);
- adolescence (some books, government, art, cultural
heritage); youth (20+; grand tout)
- girls trained separately for moral attributes,
homemaking
Resources
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